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Many interpreters argue that Karl Barth's rejection of the Roman Catholic analogia entis was based upon a mistaken interpretation of the principle, and many scholars also contend that late in his career, Barth changed his mind about the analogia entis, either by withdrawing his rejection of it or by adopting some form of it as his own. This book challenges both views, and by doing so, it opens up new avenues for ecumenical dialogue between Protestants and Roman Catholics. In short, this book establishes that Barth did not make a mistake when he rejected the analogia entis and that he also never wavered on his critique of it; he did, however, change his response to it-not by breaking with his earlier thought, but by deepening it so that a true Christological dialogue could take place between Protestant and Roman Catholic theologians. This conclusion will be used to point the way to new terrain for ecumenical dialogue in contemporary discussions.
- Sales Rank: #2517846 in Books
- Published on: 2011-12-22
- Released on: 2011-12-22
- Original language: English
- Number of items: 1
- Dimensions: 9.21" h x .54" w x 6.14" l, .80 pounds
- Binding: Paperback
- 256 pages
Review
'KeithJohnson's "Karl Barth and the analogiaentis" is perhaps the best work on this demanding topic ever to havebeen written. It contributes not only tothe field of Barth studies but also to modern theology in general. It approaches this vexing question withpainstaking care, erudition and sophistication.In the process it makes a vital contribution to contemporary ecumenicaldiscussion among Protestant and Roman Catholic theologies. I believe it will become a standard point ofreference and that it will be widely read and cited.' — George Hunsinger,Princeton Theological Seminary, Princeton, NJ, USA
'Giventhat metaphysics seems to be making a comeback in American Protestant theology,Keith Johnson's fine study of the debate between Karl Barth and Roman Catholictheologians with respect to the so-called "analogy of being" couldnot be more timely. The verdict of thelast generation on this debate was that it rested on a misunderstanding onBarth's side. Johnson gives us amplereason to question this verdict - and even more reason to take Barth'scriticisms seriously. This is ecumenicaltheology at its best - sober and penetrating but unfailingly courteous. This book will be much-discussed.' — Bruce L.McCormack, Princeton Theological Seminary, Princeton, NJ, USA
'KeithJohnson's forcefully argued and elegantly written book is the best we have onthe theological substance and historical development of Karl Barth's treatmentof the analogia entis. Following von Balthasar, most have assumedthat Barth's resistance to the analogiaentis of Przywara and S�hngen was misplaced, that he never reallyunderstood their efforts, and that he eventually, and on the sly, allowed aversion of the idea to form his mature account of divine and human relations.Johnson shows the mistake in each of these assumptions. Barth's resistance never wavered. It followed directly from the Protestantcommitments that he spent his career reviving and explicating, and he understoodthe analogia entis well enough to seeits incompatibility with the Reformation's understanding of justification (inPrzywara's case) and with its insistence upon the ever sinful nature of thenevertheless justified (in S�hngen's).Along the way, Johnson tells a fascinating story of theologicalcross-fertilization. Przywara's accountof the analogy of being generated Kantian anxieties in Barth, anxieties aboutthe knowing subject's access to its intended object. This encouraged Barth to make explicit theProtestant substance of his theological commitments. It compelled him to locate his account ofrevelation, not in the doctrine of creation, but in Christology and,ultimately, in the doctrine of justification.This, in turn, pushed S�hngen and von Balthasar to recast theirinterpretations of Aquinas on natural knowledge of God and situate the analogia entis within an analogia fidei. This concession enabled Barth to admit thathis earlier anxieties did not apply here and at the same time to insist thatfundamental differences nevertheless remained.For Barth, grace yields an analogy of being only as fallen nature isopposed and overcome, not as it is perfected and assumed. So the story ends. The fallout is both a defense of Barth'sresistance to the positions staked out by his Catholic conversation partners,and, more importantly, a deeper understanding of the history and issuesinvolved. Throughout, Johnson's masteryof Barth's theology, its continuities and its developments, its nuances anddepths, is flawless. He helps us seewhat a truly Protestant theology of grace looked like for Karl Barth, and hehelps us imagine what such a theology might look like for us now.' — John Bowlin,Princeton Theological Seminary
'KeithJohnson's study of the debate between Karl Barth and Roman Catholicism over theissue of analogia entis is first-ratehistorical theology. Carefullyresearched, balanced in judgment, and clearly written, it helps fill a gap in scholarlyliterature on Barth's remarkable relationship with Roman Catholic theology andopens numerous doors for future research.' — Daniel L. Migliore, PrincetonTheological Seminary, Princeton, NJ, USA
'Johnson has written an excellent book, offering a lucid analysis of Barth's lifelong engagement with the /analogia entis/, an engagement often referenced but seldom understood. In the course of this work, he carefully exposits and evaluates not only Barth's approach to the topic, but also its relation to the approaches of his key conversation partners - Przywara, S�hngen, and Balthasar. The result is at once fascinating and compelling, and establishes Johnson as a theologian of the first order.' — Paul T. Nimmo, Meldrum Lecturer in Theology, New College, University of Edinburgh, UK
'Careful historical research, a stimulating and well-defined interpretative agenda, and a willingness to venture bold, yet nuanced, theological judgments distinguish this timely and impressive book. Scholars interested in the development of Barth's thought and the difficult question of Barth's relationship to twentieth-century Roman Catholic theology will gain much from it.' - Paul Dafydd Jones, Department of Religious Studies, University of Virginia, USA
'KeithJohnson's "Karl Barth and the analogiaentis" is perhaps the best work on this demanding topic ever to havebeen written.� It contributes not only tothe field of Barth studies but also to modern theology in general.� It approaches this vexing question withpainstaking care, erudition and sophistication.�In the process it makes a vital contribution to contemporary ecumenicaldiscussion among Protestant and Roman Catholic theologies.� I believe it will become a standard point ofreference and that it will be widely read and cited.’ – George Hunsinger,Princeton Theological Seminary, Princeton, NJ, USA
'Giventhat metaphysics seems to be making a comeback in American Protestant theology,Keith Johnson's fine study of the debate between Karl Barth and Roman Catholictheologians with respect to the so-called "analogy of being" couldnot be more timely.� The verdict of thelast generation on this debate was that it rested on a misunderstanding onBarth's side.� Johnson gives us amplereason to question this verdict - and even more reason to take Barth'scriticisms seriously.� This is ecumenicaltheology at its best - sober and penetrating but unfailingly courteous.� This book will be much-discussed.’ – Bruce L.McCormack, Princeton Theological Seminary, Princeton, NJ, USA
'KeithJohnson’s forcefully argued and elegantly written book is the best we have onthe theological substance and historical development of Karl Barth’s treatmentof the analogia entis.� Following von Balthasar, most have assumedthat Barth’s resistance to the analogiaentis of Przywara and S�hngen was misplaced, that he never reallyunderstood their efforts, and that he eventually, and on the sly, allowed aversion of the idea to form his mature account of divine and human relations.Johnson shows the mistake in each of these assumptions.� Barth’s resistance never wavered.� It followed directly from the Protestantcommitments that he spent his career reviving and explicating, and he understoodthe analogia entis well enough to seeits incompatibility with the Reformation’s understanding of justification (inPrzywara’s case) and with its insistence upon the ever sinful nature of thenevertheless justified (in S�hngen’s).�Along the way, Johnson tells a fascinating story of theologicalcross-fertilization.� Przywara’s accountof the analogy of being generated Kantian anxieties in Barth, anxieties aboutthe knowing subject’s access to its intended object.� This encouraged Barth to make explicit theProtestant substance of his theological commitments.� It compelled him to locate his account ofrevelation, not in the doctrine of creation, but in Christology and,ultimately, in the doctrine of justification.�This, in turn, pushed S�hngen and von Balthasar to recast theirinterpretations of Aquinas on natural knowledge of God and situate the analogia entis within an analogia fidei.� This concession enabled Barth to admit thathis earlier anxieties did not apply here and at the same time to insist thatfundamental differences nevertheless remained.�For Barth, grace yields an analogy of being only as fallen nature isopposed and overcome, not as it is perfected and assumed.� So the story ends.� The fallout is both a defense of Barth’sresistance to the positions staked out by his Catholic conversation partners,and, more importantly, a deeper understanding of the history and issuesinvolved.� Throughout, Johnson’s masteryof Barth’s theology, its continuities and its developments, its nuances anddepths, is flawless.� He helps us seewhat a truly Protestant theology of grace looked like for Karl Barth, and hehelps us imagine what such a theology might look like for us now.’ – John Bowlin,Princeton Theological Seminary
'KeithJohnson’s study of the debate between Karl Barth and Roman Catholicism over theissue of analogia entis is first-ratehistorical theology.� Carefullyresearched, balanced in judgment, and clearly written, it helps fill a gap in scholarlyliterature on Barth’s remarkable relationship with Roman Catholic theology andopens numerous doors for future research.’ – Daniel L. Migliore, PrincetonTheological Seminary, Princeton, NJ, USA
'Johnson has written an excellent book, offering a lucid analysis of Barth's lifelong engagement with the /analogia entis/, an engagement often referenced but seldom understood. In the course of this work, he carefully exposits and evaluates not only Barth's approach to the topic, but also its relation to the approaches of his key conversation partners - Przywara, S�hngen, and Balthasar. The result is at once fascinating and compelling, and establishes Johnson as a theologian of the first order.’ – Paul T. Nimmo, Meldrum Lecturer in Theology, New College, University of Edinburgh, UK.
'Careful historical research, a stimulating and well-defined interpretative agenda, and a willingness to venture bold, yet nuanced, theological judgments distinguish this timely and impressive book. Scholars interested in the development of Barth’s thought and the difficult question of Barth’s relationship to twentieth-century Roman Catholic theology will gain much from it.’ - Paul Dafydd Jones, Department of Religious Studies, University of Virginia, USA
About the Author
Keith L. Johnson (Ph.D., Princeton Theological Seminary) is an Associate Professor of Theology at Wheaton College.
Most helpful customer reviews
10 of 11 people found the following review helpful.
A Definitive Work
By W. Travis McMaken
Johnson has provided Barth studies with a definitive work on the question of Karl Barth and the analogy of being / analogia entis. He demonstrates that Barth's criticism of this notion is deeply rooted in Barth's broader reformational commitments. Further, Johnson demonstrates that Barth did not change his mind on this question, as many have argued in the past. It is a must read for anyone interested in Barth, or in the intersection of Protestant and Catholic theology. Surf to my blog, "Der Evangelische Theologe," to learn more about this volume.
1 of 1 people found the following review helpful.
As a Protestant, and particularlyl as someone not at ...
By Millicent M. Bain
As a Protestant, and particularlyl as someone not at all well-versed in Philosophy and Metaphysics, I found this book really helpful, as I read Przywara's Analogia Entis -- imminently readable!
0 of 1 people found the following review helpful.
Wrong against
By Bradley Metzner
This is an embarrassment. Barthians routinely do this: argue that, no, Karl Barth really understood the issue of the analogia entis, and that his attack upon it was both coherent and profound; then they go on to prove that neither he nor they understand it at all. Barth never did get the point, and neither does Johnson. Erich Przywara's account of the analogia was quite explicitly the antithesis of what Barth, with his typical philosophical ineptitude, thought it was.
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